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35. "The most beloved of deeds according to Allah are the prayer in its right time, then to treat the parents in an excellent manner, and then Jihâd in the path of Allah." [Agreed upon]

Quotes to remember

23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”

Salafs sayings

Sins are like chains and locks preventing their perpetrator from roaming the vast garden of Tawhid and reaping the fruits of righteous actions.

Scholar: Ibn Taymiyyah


 

Who ever performs Umrah before the Months of Hajj is not a Mutamatti

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Who ever performs Umrah before the Months of Hajj is not a Mutamatti

 


Question:

If the Muslim arrives in Makkah before the months of Hajj with intention of performing Hajj, then he performs Umrah and remains (Makkah) until Hajj time and performs Hajj, is his Hajj considered a Tamattu' or an Ifrad?
Answer:

His Hajj is considered an Ifrad because At-Tamattu' is when a person assumes Ihram for Umrah during the months of Hajj, completes it, then assumes Ihram for Hajj the same year. However, if he combines them by assuming Ihram for both Hajj and Umrah together, then he is a Qarin (i.e., he stays in Ihram until slaughtering his animal on the 10th of Thul-Hijjah). At-Tamattu' is specifically for whoever assumes Ihram for Umrah during the months of Hajj, because when the months of Hajj begin, the Ihram for Hajj during that time is more particular than the Ihram for Umrah. Thus, Allah lightened the matter for his servants and allowed them-rather, he preferred for them- to make their Ihram for Umrah so that they could combine it with the Hajj. Thus, they could do what was forbidden for them in Ihram (i.e., by removing the Ihram after performing the Umrah).
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol:4 page no.96