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28. "The best of the world's women are four: Maryum bint 'Imrân, Khadîjah bint Khuwaylid, Fâtimah bint Muhammad and Âsiyah the wife of Fir'awn." [Ahmad, Sahîh]

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13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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The Ruling on saying Aameen When the Imam supplicates on Friday

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Category: Sheikh Otheimin
Published on Monday, 11 November 2013 10:54
Hits: 1008

The Ruling on saying Aameen When the Imam supplicates on Friday

 


Question:

Is saying Aameen when the Imam supplicates after the Khutbah an innovation, that is, when the Imam makes Du'a' and we reply, saying: "Aameen" - is this an innovation?
Answer:

It is not an innovation to say Aameen when the Khatib supplicates during the Khuthah. If he begins to supplicate for the Muslims, then it is a preferred act to say Aameen to his supplication, but this should not be done in unison, nor in a loud voice. Rather, every person should recite individually and in a low voice, so that there is no annoyance or shouting. Each person should only say Aameen to the supplication of the Khatib quietly and apart from the others.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fataawa Islamiyyah, DARUSSALAM, vol.2 p.477

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