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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

5. “There are no people who went astray after having been guided except for indulging in disputation.” (al-Tirmidhi)

Salafs sayings

Sins are like chains and locks preventing their perpetrator from roaming the vast garden of Tawhid and reaping the fruits of righteous actions.

Scholar: Ibn Taymiyyah


 

This is Hajj Fatwa

How do we understand the hadeeth of the 73 sects given the presence of more than 73 sects in our time?

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How do we understand the hadeeth of the 73 sects given the presence of more than 73 sects in our time?

 


Question:

The Prophet (sal Allaahu alaiyhi wa sallam) said: "The Jews split into 71 sects, and the Christians split into 72 sects, and this nation will split into 73 sects, all of them in the Fire except one." up to the end of the hadeeth. So the question is: how do we reconcile this hadeeth with the number of sects (in our time) being greater than 73 sects?
Answer:

These (73 sects) are the foundations of the sects (we see today), then indeed they went on to form subgroups and split up into many sects. However their foundations are 73 sects just as the Prophet (sal Allaahu alaiyhi wa sallam) informed.
Shaykh Saalih al-Fawzaan
Shaykh Al Fawzaan in Silsilat ush Sharhi Rasaail p122
Translated by Abu Abdir Rahmaan ibn Najam