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15. "The best of the prayer lines for men are the first rows, the worst being the final rows. The best of the prayer lines for women are the final rows and the worst are the first rows." [Muslim]

Quotes to remember

10. `Umar (ra) said, “Do not learn knowledge for three things and do not leave it for three things. Do not learn it to dispute over it, to show off with it, or to boast about it. Do not leave seeking it out of shyness, dislike for it, or contending with ignorance in its stead.”

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

This is Hajj Fatwa

A Condition in Marriage

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A Condition in Marriage

 


Question:

Some guardians impose as a condition on their daughters husbands at the time of making the marriage contract that they must allow their wives to continue their education, and to work after graduation. Is this condition permissible? And what is the ruling if it is not implemented after marriage?
Answer:

Any condition imposed upon the husband to which he agreed ý as long as it is not forbidden in the Islamic Law ý is an obligation upon him. That is, he is obliged to implement it, according to the words of the Prophet: Verily the condition having most right to be fulfilled is one by which you make the private parts (of the spouse) permissible. [1] But the wife and her family should not impose conditions such as the one mentioned in the question; rather, they should leave the matter to be agreed upon by the husband and wife after the contract. It is well known that a man marries a woman in order to be a wife who brings up children and to improve his living conditions, not to be a worker whom he only sees sometimes. Therefore facilitation and refraining from imposing such conditions is more fitting and preferable.
[1] Al-Bukhari no. 2721 and Muslim no. 1418

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 5 Page 262