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39. "The most beloved of speech according to Allah the Most High is that which Allah chose for his Angels: Subhâna Rabbî wa bihamdihî, Subhâna Rabbî wa bihamdihî, Subhâna Rabbî wa bihamdihî." [Tirmidhî, Sahîh]

Quotes to remember

23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

It is Permissible for a Man to Kiss His Daughter

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It is Permissible for a Man to Kiss His Daughter

 


Question:

Is it permissible for a man to kiss his daughter, once she has grown up and reached the age of maturity - whether she is married or unmarried - and whether the kiss is on her cheek or on her mouth or elsewhere? And if she kisses him in these places, what is the ruling?
Answer:

There is no sin in a man kissing his small or adult daughter without desire, on condition that it is on the cheek if it is an adult. This is according to the confirmed narration on the authority of Abu Bakr As-Siddiq, may Allaah be pleased with him, in which it is stated that he kissed daughter, Aishah, may Allaah be pleased with her, on the cheek. Kissing on the mouth could lead to the arousal of sexual desire, so it is better and more prudent to avoid it. Similarly, the daughter may kiss her father on his nose or on his head without desire. As for with desire, that is forbidden by all, without any dispute, due to the element of temptation and trial (Fitnah) it would include, and in order to prevent what may lead to evil deeds (unlawful sexual acts).
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Vol. 5 Page 119