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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

14. The Messenger of Allah ﷺ said: “The one initiating abuse incurs the sin of abusing as long as the other did not return it.” (Muslim)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136

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The ruling on changing the type Hajj from Al-Qiran to At-Tamattu'

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Details: Category: Sheikh Bin Baz; Published on Monday, 04 November 2013 12:07; Hits: 720

The ruling on changing the type Hajj from Al-Qiran to At-Tamattu'

Question:

What is the ruling on whoever assumes Ihram for Hajj and Umarh as a Oarin and after the Umarh he removes the Ihram? Is he considered a Mutamatti?
Answer:

Yes, if he assumes Ihram for Hajj and Umarh as a Qarin, then he performs Tawaf and Sa'y, and cuts his hair, making it an Umarh only, he is called a Mutamattu and he must make the sacrifice of At-Tamattu.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Isalamiyah Darussalam Vol:4 no.104