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19. Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah ﷺ about what saves me from Allah’s wrath, and he said, “Do not become angry.” (al-Tabarani and Ibn Abdul Barr) Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.

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Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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The Ruling on Wearing a (Diblah) Wedding ring

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Category: Sheikh Bin Baz
Published on Tuesday, 05 November 2013 12:02
Hits: 749

The Ruling on Wearing a (Diblah) Wedding ring

 


Question:

What is the ruling on wearing a ring known as a Diblah on the right hand for the suitor and on the left hand for the fiancee bearing in mind that this Diblah is not made of gold?
Answer:

We know of no basis for this deed in the Islamic Law so it is better to leave it, whether the Diblah is made of silver or anything else, but if it is made of gold then it is forbidden for a man, because the Messenger -Sallallahu alaihi wasallam- forbade men from wearing gold rings.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Page no.210 Vol:5

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