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Best of you

10. "The best of marriages are the easiest ones." [Abu Dâwûd, Sahîh]

Quotes to remember

11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Shortening the Thawb and Letting the Pants Drag

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Shortening the Thawb and Letting the Pants Drag

 


Question:

Some people wear their Thawb short above their ankles but allow their pants to remain long. What is the ruling on that?
Answer:

Isbal is unlawful, and it is wrong whether it is done with a shirt, Izar, pants, or a Busht. It applies to what hangs below the ankles, due to the saying of the Prophet (sallAllaahu `alayhi wa sallam):
ãÇ ÃÓÝá ãä ÇáßÚÈíä ãä ÇáÅÒÇÑ ÝÝí ÇáäÇÑ

"What is below the ankles from the Izar is in the Fire." (Al-Bukhari no. 5787)

He (sallAllaahu `alayhi wa sallam) also said:

ËáÇËÉ áÇ íßáãåã Çááå íæã ÇáÞíÇãÉ æáÇ íäÙÑ Åáíåã æáÇ íÒßíåã æáåã ÚÐÇÈ Ãáíã ÞÇá ÝÞÑÃåÇ ÑÓæá Çááå Õáì Çááå Úáíå æÓáã ËáÇË ãÑÇÑ ÞÇá ÃÈæ ÐÑ ÎÇÈæÇ æÎÓÑæÇ ãä åã íÇ ÑÓæá Çááå ÞÇá ÇáãÓÈá æÇáãäÇä æÇáãäÝÞ ÓáÚÊå ÈÇáÍáÝ ÇáßÇÐÈ

"There are three people that Allaah will not speak to on the Day of Judgement, will not look at them, will not purify them; and for them is a painful punishment: one who lets his Izar hang below his ankles, the Mannan with what he gives, and the Munffiq who does his business with false oaths." (Muslim no. 106)

And the Prophet (sallAllaahu `alayhi wa sallam) said to some of his Companions:

ÅíÇß æÅÓÈÇá ÇáÅÒÇÑ ÝÅäåÇ ãä ÇáãÎíáÉ

"Beware of Isbal! For indeed it is done out of conceit." (Abu Dawud no. 4084)

These Hadeeths proove that Isbal is one of the major sins, even if the one doing it claims that he does not mean to be conceited In it due to their generality and because they are unrestricted. As for the one who does it out of conceit, then the sin for him is greater and more severe because of the saying of the Prophet (sallAllaahu `alayhi wa sallam):

ãä ÌÑ ËæÈå ãä ÇáÎíáÇÁ áã íäÙÑ Çááå Åáíå íæã ÇáÞíÇãÉ

"Whoever drags his garment out of conceit, Allaah will not look at him on the Day of Judgement." (Al-Bukhari no. 5784 and Muslim no. 2085)

In this way there is unity between the case of Isbal and the case of pride, and we ask Allaah to help us against that.

As for when Abu Bakr As-Siddiq, may Allaah be pleased with him, said: "O Messenger of Allaah! "My Izar falls unless I take care (to hold it up)." The Prophet (sallAllaahu `alayhi wa sallam) said to him:

áÓÊ ããä íÕäÚå ÎíáÇÁ

"You are not one of those who do so out of conceit."

This Hadeeth does not prove that Isbal is allowed for someone who does not do it out of conceit. It only proves that when one's Izar, pants, etc., fall without doing it out of conceit, then he tries to stop that and fix it, in that case there is no sin on him. As for what some people do, wearing their pants below the ankles, this is not allowed. The Sunnah is that the shirt or anything else not to be lowered than the middle of the shin, in accordance with all of the Hadeeths. And with Allaah is the facilitation to do what is right.

Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah, Vol. 7, Pages 375-377, DARUSSALAM