.DawahOffice.com/eg - The Difference Between the Wine and Alcohol of this World and That of the Next

Main Menu

Free Hijri Date

FaceBook FanBox

Tweets by Path2Happiness.com

Social and RSS

Best of you

42. "The best of people in recitation are those who when they recite, you see that they fear Allah." [Bayhaqi, Sahîh]

Quotes to remember

25. The Messenger of Allah ﷺ said, “Anger is a burning coal. It burns in the heart.” (al-Tirmidhi and al-Bayhaqi)

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

.Videos Categories.

English

French

Espanol

Various languages

Quran

The Difference Between the Wine and Alcohol of this World and That of the Next

User Rating:

/ 0

Details: Category: Sheikh Bin Baz; Published on Thursday, 07 November 2013 11:09; Hits: 1024

The Difference Between the Wine and Alcohol of this World and That of the Next

Question:

We all know that alcohol is forbidden for us in this world and that it intoxicates and causes confusions, which is why it is filthy, why drinking it is from the acts of Shaytaan, and why - as the Messenger of Allaah Salallaahu alayhi wa sallam informed us - it is the mother of evil deeds. Noble Shaykh, my question is this: Why is alcohol forbidden in this life and permitted in the next?
Answer:

The wine of the Hereafter is pure; it neither intoxicates nor harms. It is the wine of this world only that intoxicates, harms, and confuses. All of the direct and indirect harms associated with the wine of this world are non-existent in the wine of the next life.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah vol.8, p.415 DARUSSALAM