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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

6. The Messenger of Allah ﷺ repeated three times, “Those who search deeply for confusing questions have perished.”(Muslim)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

Sleep invalidates Wudhu

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Sleep invalidates Wudhu

 


Question:

I have observed some people sleeping in the Scared House (i.e the House of Allah in Makkah) before Zuhr and Asr prayers, for example, then the one who wakes the people for prayer comes, and they stand up for prayer, without making Wudhu'. I have also observed some women doing the same thing.so what is the ruling on this? Please benefit us, and may Allah reward you.
Answer:

Sleep invalidates ablution, if it is deep, causing loss of the senses, according to the narration of the noble companion, Safwan bin 'Asal al Muradi, who said:
"Allah's Messenger (salallaahu 'alaihi wassallam) ordered us not to remove our leather socks for three days and nights when we were travelling, unless we were in a state of major impurity (al-Janabah), but due to defecation or urination (we need not do so)."

[at-Tirmithi no.95 and an-Nisaa'i no.127].

And according to the narration of Mu'awiyah, may Allah be pleased with him, who reported that the Prophet (salallaahu 'alaihi wassallam) said:

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"The eye is the drawstring of the anus, so whoever sleeps then let him make Wudhu'.

[Ahmad 4:96, ad-Darimi no.722 and an-Nisaa'i in al-Kubra no.582.]

Thus, it is clear that whoever slept, be it man or woman, in the sacred mosque or any other mosque, his state of purity is invalidated and he must renew his ablution. Should he pray without Wudhu', his prayer would not be correct.

The legitimate ablution consists of washing the face, madhmadhah (to rinse the mouth) and istinshaq (inhalation of water), washing the hand including the elbows, wiping over the head and the ears and washing the feet including the ankles. There is no need to wash the pubic area (istinja) due to sleep, or the like, such as breaking wind, touching the private parts, or eating camel meat. Washing or cleaning the pubic area with stones (istijmar) is only required due to defecation, urination, or their like before Wudhu.

As for drowsiness, it does not nullify ablution, because it does not cause loss of senses, and in this regard the hadiths are in agreement. And Allah is the Granter of Success.

Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah, Vol.2, p50, Darussalam.