.DawahOffice.com/eg - Difference between the types of shart (conditions)

Main Menu

FaceBook FanBox

Social and RSS

Best of you

40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

12. `A’ishah (ra) narrated that the Prophet Muhammad ﷺ said, “The most hated person with Allah is the most quarrelsome person.” (al-Bukhari)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136

.Videos Categories.

English

French

Espanol

Various languages

Quran

This is Hajj Fatwa

Difference between the types of shart (conditions)

User Rating:

/ 0

Details: Category: Sheikh Bin Haadee; Published on Sunday, 17 November 2013 10:32; Hits: 1497

Difference between the types of shart (conditions)

Question:

How do we differentiate between the: shart al-wujoob (condition of obligation), shart as-sihhah (condition of correctness) and shart al-kamaal (condition of perfection)?
Answer:

That which I recall is that they say concerning the condition of correctness that it is like the wudhoo for the prayer, and the condition of obligation is like the time of the prayer and the nisaab (minimum amount of property liable for payment) of zakaat. So the condition of obligation does not necessitate for you that you have to go and acquire it; nor doe it necessitate that you have to come with the time in order for you to pray, nor does it necessitate that you go out and work so that you will be eligible to pay zakat and so due to it you pay. As for the condition of perfection, then perhaps its like is found in the like of the hadeeth in which the Prophet (Sallaallaahu 'alaihi wa 'alaa aalihi wa sallam) said: ((none of you truly believes until he loves for his brother what he loves for himself)) (Reported by Al-Bukhaaree and Muslim) meaning: he does not believe with Eemaan which is perfect, since there is found within it a condition.
Shaykh Muqbil bin Haadee
Ghaaratul Ashritah, volume 1, page 184
Translated by Aboo Haatim Muhammad Farooq