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Best of you

43. "The best of your leaders are those that you love and they love you, you supplicate for them and they supplicate for you. The worst of your leaders are those that you hate and they hate you, you curse them and they curse you." [Muslim]

Quotes to remember

4. The Prophet Muhammad ﷺ (peace be upon him) said:“He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him.” (al-Tirmidhi who declared it as hasan)

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

This is Hajj Fatwa

Chapter 333: Abomination of saying: "What Allah Wills and so-and-so Wills"

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Chapter 333
Abomination of saying: "What Allah Wills and so-and-so Wills"

 

 

1745. Hudhaifah bin Yaman (May Allah be pleased with him) said: The Prophet (PBUH) said, "Say not: `What Allah wills and so-and-so wills', but say: `What Allah wills, and then what so-and-so wills.'''
[Abu Dawud with authentic Isnad].

 

Commentary:  The first form mentioned in this Hadith is prohibited for the reason that it combines the will of someone with the Will of Allah, which is utterly wrong and against the factual position. In the second form, the Will of Allah comes first, which is the correct position, and the will of someone else comes later which is subject to the Will of Allah. The later form is quite fair.

It is as if someone says to a person, "I have only Allah's Support and yours''. In this statement Allah and man (the person addressed) are given the same status, which is most unfair and unjust. It would, however, be all right to say "We have the support of Allah and then yours'', because this statement does not have any trace of Shirk, which the former statement has.