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39. "The most beloved of speech according to Allah the Most High is that which Allah chose for his Angels: Subhâna Rabbî wa bihamdihî, Subhâna Rabbî wa bihamdihî, Subhâna Rabbî wa bihamdihî." [Tirmidhî, Sahîh]

Quotes to remember

11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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This is Hajj Fatwa

Studying Abroad without a Mahrum

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Category: Sheikh Bin Haadee
Published on Sunday, 17 November 2013 10:44
Hits: 746

Studying Abroad without a Mahrum

 


Question:

A woman wishes to study in Makkah bearing in mind that her father bought her there and then left her, so is it allowed for her to stay there on her own and seek knowledge, knowing that there are locations there which are particular for the women to reside in?
Answer:

Only if it be that she does not mix with strange men and that when she finishes her studies that her father returns for her to take her back, as it is impermissible for the woman to travel except with a mahrum. So she should not freely mix with strange men and should study The Book of Allaah, and the Sunnah of Allaahs Messenger (Sallaallaahu 'alaihi wa 'alaa aalihi wa sallam) and I hope that there is nothing wrong that due to the fact that what is prohibited is solitude/seclusion, and what is prohibited also is that one travels on a journey without a mahrum.
Shaykh Muqbil bin Haadee
Ghaaratul Ashritah, volume 2, page 220-221
Translated by Aboo Haatim Muhammad Farooq

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