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Best of you

10. "The best of marriages are the easiest ones." [Abu Dâwûd, Sahîh]

Quotes to remember

13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Regarding the Fasting of Six Days From the Month of Shawwal

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Regarding the Fasting of Six Days From the Month of Shawwal

 


Question:

What is preferred regarding the fasting of six days from the month of Shawwal?
Answer:

It is preferred for the six days of Shawwal to be fasted immediately after 'Eid, and for them to be consecutive, as determined by the scholars. Because that is better in order to achieve 'the following' which is mentioned in the Hadith:
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"then follow it." [1]

And, because doing so is a form of hastening to do good, which is encouraged by the texts (of the Qur'aan and Sunnah), and for which the doer is praised. It also shows the energy and resolution, which is part of the completeness of being a worshipper. For we should not allow opportunities (to do good) to pass by, since a person does not know what lies in store for him at the end of the day. A Muslim is required to behave in this way - I mean hastening to act and seizing the opportunity in all his affairs whenever the right course of action becomes clear to him.

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[1] Reported by Al-Bukhari in the Book of the Athan, in the Chapter: What is Said when the Caller is Heard (611); and by Muslim in the Book of Prayer, in the Chapter: The Recommendation of Saying What the Mu'aththin Says (384).

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkaanul-Islaam, DARUSSALAM, vol.2, p.674.