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30. "The best day on which the Sun has risen is Friday; on it Âdam was created, on it Âdam was made to enter Paradise and on it he was expelled. The Hour will not be established except on Friday." [Muslim]

Quotes to remember

20. The Messenger of Allah ﷺ said, “He who is victorious over his passion at the time of anger is the strongest among you. He who forgives having the power to release (his anger and take revenge) is the most patient among you.” (a-Baihaqi in Shu’ab al-Imaan)

Salafs sayings

Sins are like chains and locks preventing their perpetrator from roaming the vast garden of Tawhid and reaping the fruits of righteous actions.

Scholar: Ibn Taymiyyah


 

In Which Language is the Khutbah to be Delivered?

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In Which Language is the Khutbah to be Delivered?

 


Question:

What is the ruling on delivering the sermon in a language other than Arabic?
Answer:

The correct opinion in this matter is that it is not permissible for the one who delivers the Friday sermon to do so in a language which those present do not understand. So, if the people are not Arabs, and they do not know the Arabic language, then he should deliver the sermon in their language, because this is the means of communicating the message to them, and the point of the sermon is to explain the limits set by Allaah, the Most Glorified, the Most High to the worshippers, and to admonish and guide them. However, the Qur'anic verses must be recited in the Arabic language and then explained in the language of the people. Evidence that he should deliver the sermon in the language of the people is in the Words of Allaah, the Most High:
æóãóÇ ÃóÑúÓóáúäóÇ ãöä ÑøóÓõæáò ÅöáÇøó ÈöáöÓóÇäö Þóæúãöåö áöíõÈóíøöäó áóåõãú

And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them

So Allaah, the Most High has made clear that the means of explanation must only be in a language which those being addressed can understand.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkaanul Islaam, Darussalam, vol.2, p.557