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Best of you

49. "The best of you are those who are best to their families." [Tabarâni, Sahîh]

Quotes to remember

19. Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah ﷺ about what saves me from Allah’s wrath, and he said, “Do not become angry.” (al-Tabarani and Ibn Abdul Barr) Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The difference between cooperative insurance and commercial insurance

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The difference between cooperative insurance and commercial insurance

 


Question:

Cooperative insurance is sometimes described as the lawful alternative to commercial insurance. In what ways do the two types differ? And what is it that makes commercial insurance forbidden and cooperative insurance permissible?
Answer:

The term "Coopertive Insurance" does not mean compensation, it only means mutual cooperation in times of affliction and accidents. As for commercial insurance, the aim of it is profit and it is a form of gambling, which Allah - Almighty, All-Powerful - has forbidden in His Book, and He has mentioned it along with (drinking) Alcohol, Ansab (i.e. idols), and seeking decisions through diving arrows. This is a difference, and this is why you find that when a man lends a person a Dinar and the borrower does not return it until a year or more or less has passed, this will be correct, but if he gave him a Dinar for compensation for each Dinar, this would be wrong and forbidden. So the person's intention has an influence on changing a transaction from forbidden to permissible.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah, volume 5 / page 21