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Best of you

42. "The best of people in recitation are those who when they recite, you see that they fear Allah." [Bayhaqi, Sahîh]

Quotes to remember

23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The mediums For Da'wah

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The mediums For Da'wah

 


Question:

Are the means of Da'wah set, meaning that is it not allowed to utilize new mediums, such as that of the media? Does that mean we can only use those means that were used during the life of the Messenger of Allaah Salallaahu alayhi wasallam?
Answer:

We must first learn the principle that means are in accordance with their objectives. The scholars, who stipulate that those means in no way consist of anything unlawful, recognise this principle. This is because there is no good in what is unlawful. On the contrary, if the means are lawful and they lead to the realization of the Shari'ah objective, then there is nothing wrong with those means. However, this does not mean that we should turn away from the Qur'aan and Sunnah and from what they contain in terms of profound wisdom. There are means of Da'wah that some deem to be beneficial to use while others do not; in this case, it is perhaps better to use those means that are accepted by all, to avoid discord.
There is a difference, however, between amicability and Da'wah. Sometimes, it is best to unite the youth with lawful activities after we have already invited them to the Qur'aan and Sunnah, activities that are not harmful to the religion or to the Da'wah, activities that give them a break from constant seriousness.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah vol.8, p.78, DARUSSALAM