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Best of you

47. "The best of you are those with the softest shoulders during prayer." [Bayhaqi, Hasan]

Quotes to remember

4. The Prophet Muhammad ﷺ (peace be upon him) said:“He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him.” (al-Tirmidhi who declared it as hasan)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

Upon whom is dawah (calling to Allaah) obligatory?

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Upon whom is dawah (calling to Allaah) obligatory?

 


Question:

Is da'wah (calling) to Allâh obligatory upon every Muslim man and woman, or is it to be left for the Scholars and the students of knowledge only? Is it permissible for the lay person to do da'wah to Allâh?
Answer:

"When a person has knowledge and insight into that which he is calling to, then there is no difference between the one who has a great amount of knowledge, or a student of knowledge who has recently started in pursuit of knowledge or a lay person - as long as he has certain knowledge of the issue at hand. The Prophet sallallâhu 'alayhi wa sallam said: "Convey from me, even if it is one verse." [al-Bukhaaree] So it is not a condition upon the dâ'î (the one calling) to attain a great amount of knowledge, but the condition is that one must have knowledge of what one is calling to. If this calling is established upon ignorance and built upon emotion and passion, then it is not permissible.
Thus, we see that some of the brothers who call to Allâh, they do not have except a little knowledge. We see them, due to their strong emotions, prohibiting that which Allâh has not prohibited, whilst making obligatory that which Allâh has not made obligatory upon His worshippers. This is a very dangerous matter, since permitting what Allâh has made harâm (unlawful) is like prohibiting what Allâh has made halâl (lawful). So when they begin prohibiting people for making a particular matter then others will rebuke them for making it harâm. Allâh - the Most High - says: "And do not say, concerning that which your tongues falsely put forward, 'This is lawful and this is forbidden,' so as to invent lies against Allâh. Indeed, those who invent lies against Allâh will never prosper." [an-Nahl 16:116-117] As for the lay person, then he must not call to Allâh if he does not have knowledge. Rather, it is essential to have knowledge in accordance with the saying of Allâh - the Most High -: "Say: This is my path. I call to Allâh upon sure knowledge." [Yoosuf 12:108] So it is a must to call to Allâh upon knowledge. However, if a matter is clearly known to be evil or good, then one can command it - if it is good, or forbid it - if it is evil.

So the callers to Allâh must start with knowledge. Whosoever calls to Allâh without knowledge, then such a person will cause greater harm than good - as is evident. So it is obligatory for a person to first acquire knowledge, then to do da'wah. As for the clear evils and that which is clearly good, then the good is enjoined and the evil prohibited."

Shaykh Muhammad bin Saalih al-`Uthaymeen
As-Sahwatul-Islâmiyyah (pp.75-76) of Shaykh lbn al-'Uthaymîn.