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Best of you

50. "The best of you during the 'Period of Ignorance' are the best of you in Islam as long as they deeply understand the religion." [Bukhâri]

Quotes to remember

29. A nomad said to the Messenger of Allah ﷺ “Advise me.” And he ﷺ said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The ruling regarding using a credit card

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In the name of Allah the Most Beneficent the Most Merciful.

BUYING AND SELLING | Buying
The ruling regarding using a credit card

 

Question: There are banks which provide their customers with a card called "Visa". This (card) then permits them (customers) to withdraw cash from the bank, even if they do not have sufficient funds in their account at the time. After a (specified) period of time, the customer is then required to pay back the money which he withdrew, and if he fails to do so before this period of time expires, the bank will then charge an extra fee in addition to the original amount withdrawn. This is in addition to the customer paying a (fixed) yearly fee to the bank for the use of this card. I request you to explain the ruling regarding the use of this card, and are there any specific conditions which need to exist if the use of the card was not permissible? (And) may Allaah reward you with good?

Response: This transaction is impermissible (haraam); this is because it consists of adhering (agreeing) to pay interest if the repayment is not done within the specified time (period), and this adherence (agreement) is not permissible. Even if a person believed or felt assured that he would make the repayment before the expiry of the time period, it is possible that circumstances could change rendering him unable to make the repayment within the specified time period. And since this is a matter of the future, a person (obviously) does not know what will happen in the future, so this transaction in this case is impermissible.

Shaykh Ibn 'Uthaymeen
Silsilah Kitaab ad-Da'wah (12), al-Fataawa - Volume 3, Page 120-121